Wednesday, July 20, 2016

You Can't Have Any Pudding, If You Don't Eat Your Meat (Pink Floyd)


Schools. Koronivuli. In the United States, we are used to elementary schools, middle schools and high schools. In Fiji, there are primary schools and secondary schools; many times the secondary schools are referred to as "colleges." Universities typically go by the term "tertiary" or "uni." Unlike the US, all schools in Fiji are religious in some way, but they are not all Christian. There is no separation of church and state in Fiji. 

If you have ever read Harry Potter, by JK Rowling, you'll be familiar with the terms prefect, head girl and head boy. The school system here uses those terms because Fiji was colonized by the British; they follow the British/Australian systems for school. The schools are divided into primary, classes 1-8, and secondary, classes 9-13. When they get to year 7, they begin Form 1. Kindergarten is not mandatory, yet, but there is a movement to make them mandatory. Year 13 is also the same as a first year, university student. 

There are often very little resources, not enough textbooks, supplies or computers; the teachers have to make do with 1 chalkboard per class. The teachers (qasinivuli) are amazing here! They are under strict guidelines from the Ministry of Education on how much paperwork they have to complete and are under a lot of pressure to have students pass the end of year exams. I have a ton of respect for my fellow teachers.

The end of year exams are the only grades students get; they are also modeled off the Australian exams. As you can imagine, behavioral management is often not as good as it could be because there is very little motivation for the students to come to school or behave. The downfalls and lack of attendence are complex and many times, culturally ingrained. However, this doesn't mean that the students or school is behind, just that their ways of doing things are different.

The roles in the village (chief, pastor, fisherman, craftsmen, village spokesmen, and more) often play out in the classroom. My students from the "spokesmen's" family, for example, seem to enjoy talking. My students from the "craftsmen's" family are very good with their hands and kinesthetic learners. My students eat fish and cassava along with other traditional Fijian dishes for lunch (vakasigalevu). My students say "Tulo" when walking around the class if there are other students sitting as a sign of respect and many of them come to school with no shoes! Because there are two big cultures in Fiji, when you get a cross between teacher and students, there can be some troubles. More often than not, there are no problems, but occasionally, the history of the Indo-Fijians and Itoukei plays out in class by students acting out.

I find it all very fascinating. It's taken me a while to realize that just because my students don't measure up to my westernized ideals of music, education, critical thinking and more, doesn't mean that they are doing things wrong... What they are doing, is just right for Fiji and just like everywhere else in the world, there could always be improvements.

Even more, my students excel at things that I'm not sure American children could ever do by themselves! They take care of the entire school grounds: painting, grass cutting, gardening, cleaning, trash clean up, trash burning and more (meanwhile, I still have never mowed the lawn...). They ride public busses, by themselves, to get to-and-from school. They play rugby, cross country and netball instead of traditional American sports. They share their lunch of traditional foods between each other. They can go to town by themselves to do shopping. I'm not sure what my reaction would have been as an elementary school student if you told me I had to help cut the grass. What are your questions for my students or questions for me about my school?

Year 10 students working in a classroom
Nasikawa Vision College students maintaining the grounds



NVC chapel service

View of Nasikawa Vision College from Queens Road

Thursday, July 14, 2016

Village Life; Bula Ni Koro

I have to apologize for my lack of posting lately. I was sick, then went to the capital for some doctors' visits, went the Embassy Fourth of July party, had visitors at the school from Korea, and then was sick again. It's been a crazy few weeks over here!

Today, I'm going to explain what it's like to live in the village in Fiji. Mostly, it feels a lot like this... but replace "Mine" with "Kelli"... Mostly, it's the little kids that wander around SCREAMING MY NAME. KELLI, KELLI, KELLI, KELLI, KELLI, KELLI, KELLI (As I silently pull my hair out)!!!



I joke with my neighbors that my house is "America," because I don't always follow all the Fijian rules. For example, we bend over and say "tu-lo" as a sign of respect when crossing a room and you leave your shoes off before entering a room.  We sit on the floor, criss cross applesauce style, instead of in chairs. There's about a thousand more small things that we do differently, but here are a few.

In Fiji, when someone invites you to tea, or for a meal, it's considered rude to not accept because it says something negative about that family. If I wanted, I could walk around and never have to cook my own food. I don't do that 1) because I don't want to abuse the privilege, 2) the more I eat at other peoples' houses, the more likely I am to get sick, and 3) I enjoy cooking. This has taken time and patience to communicate to my neighbors. A traditional Fijian meal will be: fish, cassava, dalo/taro, coconut milk, lime/lemon, chilis, fresh tropical fruits, fresh tropical vegetables, corned beef, bread, ramen, potatos, curry, or rice.

Traditional Fijian Food

One of the other differences is privacy. Living in a bamboo thatched house with open windows often means that I have very little privacy. When I'm alone, my villagers think that I am lonely. I've had to explain several times that I lived by myself for years before I joined Peace Corps. It's not as normal in Fiji for young adults to move on their own; even college students will live at home and take transportation! There is always something to do in the village. The little kids come over a lot to work on their homework and they are rewarded with time to spend playing on my electronics. 

Using fruit to learn addition and subtraction

Women always wear skirts in the village. If I go to town, I have to put a sarong over my pants and same is true for my swimsuit when going to resorts. Men wear a pocket sarong, called a sulu; I've heard it's very comfortable. There's also always loud music and yogona, also known as kava and grog. They have music, dancing and grog going until very late in the night sometimes. Grog tastes a little like what would happen if you made tea out of dirty potpourri (it's not my favorite). 

Traditional Yagona Ceremony

Even though everything is crazy different, I am used to it now and often it takes other foreigners reminding me about how different my life really is because it is my new normal. If you have any questions or ideas for blog posts, then please let me know below!


Sunday, July 3, 2016

Why You Should Join Peace Corps with a Masters or PhD

There's an article on the Peace Corps Blog Here about "Why You Should Join the Peace Corps Straight Out of College." Well, they aren't wrong, per-say, but I wanted to add my reasoning to why you should join the Peace Corps right after your higher level degree. Peace Corps has a tendency to be marketed to recent college graduates with new undergraduate degrees. Yes, all of the things listed are 100% true, but I'm going to expand a little bit on why you are not overqualified simply because you have a master's or PhD.

Here is their list: 

  • You have the opportunity to be immersed in another culture
  • You will constantly be challenged and find new opportunities to grow
  • You have a safety net
  • New group of friends
  • You might actually make a difference
  • Build your resume 
Here is my additional list:
  • You have bigger insight and self-awareness: This is not to say that most undegraduates do not, but you typically are simply going to have seen more of the world and that makes you more accepting that opinions are opinions and not facts. Now, I've seen some PCV's with just an undergrad totally knock other's with higher education out of the park, so it's not always true. 
  • You have more knowledge: You studied in your preferred field as a specialty! This makes you more of an asset and you understand your subject at a deeper level.
  • You are very passionate about your subject: when you don't have to take general education classes, it means that you can pick something that you truly enjoy. Because of this, you know more of what you may want in your life. While, that isn't always true, it is for the Peace Corps. Having a specialized degree can help you can access to coveted positions. 
  • You already have experience: there are two benefits to this... 1) Peace Corps changed their application style, which made each position much more competitive and 2) handling working in America can be hard enough without experience, adding experience means that your adjustment may be more limited to culture. 
  • You LOVE what you do and you know what you want to do: When this happens, you become an advocate for both your government and your field of profession. 
  • Public Student Loan Forgiveness: google this, it's life changing... $0 loan payments!
  • You will be humbled: You will find that every, single thing on this list can come at any degree and experience level. You will learn that education doesn't mean much when you're here for a common goal. I find that while it was a benefit in the application process, we all come in knowing the exact same about being a Peace Corps Volunteer and it is a very humbling experience. Everyone has their own unique schedule for cultural adjustment and education often has nothing to do with that. 
The point of this post is to show that there is just as much to get from this experience as a person with a higher degree as someone with a undergraduate degree. It is worth puting your life and career on hold for a bit! It is one of the best self-awareness experiences that I have ever had (and am still having!)

Have any questions you want answered in a blog post? Comment below and Vinaka Vakalevu!

Thursday, June 9, 2016

Vosa Vaka Viti

Today, I will be teaching you some basic Fijian that you can use to get around the island of Fiji, First, let me say that there are (at least) 14 different dialects, but this is the main dialect of Buaun. This dialect is spoken all over Fiji and used in the government, the dialect from my province (or state for those of you in the USA) is the Nadroga dialect. Marau na vuli tiko!

Let’s start with the alphabet:

A- ah, in between “cat” and “caught”
B- mb, as in “numb”
C- th, as in “the”
D- ndr, as in “thunder”
E- eh, as in the way canadians speak
F- this depends on the dialect, but normally its F or V sounding
G- ng- as in “sing”
I- ee, as in “see”
J- ch, as in chacos
K- normal
L- nomal
M- normal
N- normal
O- oh, as in “oh my”
P- normal
Q- nga, as in long, this is a hard G sound
R- normal
S- normal
T- normal
U- oo, as in “boot”
V- normal, but sometimes “p” or "f" is used depending on the dialect (Pussycat vs. vussycat)
W- normal
Y- rarely used, “i” is used instead

After you have practiced that through once… Start combining them!

Bula- mBoo-lah- Hello!
Vinaka- vee-nah-kah- Good, welcome or thanks
Io- ee-oh, Yes
Sega- Seh-ngah- No
Vale- vah-lay- house
Valelailai- vah-lay-lie-lie- bathroom
Set- Seht- okay
Set Tiko- Seht Teekoh- Doing well (tiko is -ing, so technically this is “okaying”)
vaka- turns a word into an adjective and some nouns into verbs
sa- indicates present tense
cava- th-ah-vah- what
na- nah- the
o- article for people
iko- you
ni- indicates formal speech
Ivei?- ee-vay-where

Phrases:
Bula Vinaka- Very Welcome or BIG hello!

Sa vakacava tiko- How are you doing?
Set Tiko- Doing well
O Iko? And you?

Ivei na valelailai- Where is the bathroom?
Oqo- ohn-go- there!

Ka- And for verbs and adjectives
Kei- And for nouns

Masu mada- Mah-soo mahn-dah- let’s pray!

Veivuke au! (Vey-ee-voo-kay- ow) Help me!

Lesu Mai- lay-su my- coming from

Lako Mai- Lah-koh my- going to

Slang:
Seji- Seh-chee- oh my! say what?
Sobo- So-mb-oh- oh my! so sad!
Oi Lei- can mean oh my or a word of exasperation
Isa- How very sad, but can also be a term of endearment
Loloma Yani- References communal care

Now, you can navigate a little bit around Fiji. There are just a couple of apps that teach Fijian, too. Every once in a while, I won’t know a Fijian word, so I’ll fill in the blank with the Spanish word and will get funny looks. Example, you use the word “want” instead of “need” and I will forget and say “necesito” instead… every single time! Haha. But don’t worry if you don’t understand… almost everyone speaks English, too.

Lesu Mai, Amigos ;)

*Props to Tom Courtright, PCV, Group 91 for the help for this blog page

Tuesday, May 31, 2016

Only Hate the Road When You're Missing Home

I have this theory, that as long as your level of homesickness does not overtake your experience for too long, you are okay with being here. This goes wrong when tragedy, trauma, or other miscellaneous "negative" events keep happening for an extended period of time. Sometimes it's just normal wear and tear that can keep us homesick for a long period of time. I think that is when people chose to go home or not to stay.

When I talk to my students about resiliency, I use the analogy of throwing a rock in the ocean; it can be a big rock that makes one big wave or it can be several small rocks that continue to make the waves larger. Resiliency is our ability to ride the waves and settle back to normal. Peace Corps, in and of itself, is a trying experience for the best of us. It will bring up everything you've ever hidden away in your mind and test you more than anything other experience in your life. Service in the Peace Corps is not always white, sandy beaches and picturesque resorts... some days, it is extraordinarily difficult to get through one day. And this is 100% normal.

Cycle of Vulnerability- Peace Corps
Shown above is the diagram about the cycle of vulnerability and statistically, the volunteers in my group should be at our lowest point in service. Typically, the hardest things to deal with are the issues that come from home. Current volunteers are unique because we live several lives. We have our "USA Life" (our past), "Peace Corps Volunteers Life" (how we interact with other volunteers), and "Village Life" (who we are at our sites). Think of these are three separate venn diagram circles that make us who we are. Life continues on in each circle separately, but with the ease in ability to stay in touch across long distances, we have to somehow manage all three concurrently.

But, you "only hate the road when you're missing home." Yes, I am missing things at home and I am constantly homesick; but, you learn to cope. You learn to value your other volunteers and keep your American traditions alive. I love the fact that some of the closest volunteers to me are from Missouri (see the picture below of Katie, a close PCV who has also lived in the show me state). They get it when I talk about Ted Drews and Imos. Every time I hear a song that I heard back home, it triggers a memory and the same is true with meals. I keep in contact with my friends and family via Whatsapp, Facebook and Skype.

Katie and I enjoying some icecream. 

It is hard to watch people change. It is hard to watch people get married and have kids. It is hard to watch people change jobs. It is hard to miss out on holidays. However, I have a feeling they would say the same about me. You have to have faith that the experience, which fate has brought you to will be worth it and will outweigh the homesickness. Those who mean the most to you, will find a way to keep in contact (even if they hate technology). At the end of the day, it is only two years. Most children don't remember things prior to around age 3 or 4 anyways. Nothing I have missed, is worth missing this experience. Have faith. Trust. Stay true to yourself. You will only regret the chances you haven't taken. Most of the time, it's worth it. Sometimes, I look back on the hardest days and realize that now those days are reasons to stay. It is worth it. Life goes on. You'll catch up when you get home. You'll realize that all those little details you missed aren't nearly as important as the person themself. And that what truly matters.

It is the people- not the experiences you are missing that are truly important. 

(The title name is from "Let Her Go" by Passenger)

Monday, May 23, 2016

I Know You (DON'T) Want It: Using Music to Teach Women's Empowerment

When most of us listen to the strong beats associated with pop music, we want to get up and move! Most of the time, we don't take the time to actually listen to the lyrics of the songs to which we are dancing. The song, Blurred Lines by Robin Thicke and Pharrell, has been titled a "rape culture" or "victim blaming" song. And it is incredibly popular in Fiji.

I try to include women's empowerment in every class or meeting that I hold because Peace Corps Fiji is part of Let Girls Learn. Let Girls Learn is an initiative by the US government to try to bridge the gender gap in global adolescent education; for more information on Let Girls Learn visit, http://letgirlslearn.gov. This means that as Peace Corps Volunteers, we intentionally try to make sure we are including the girls in our curriculum and scheme of work. Here are a few examples of how I include this in my work:

  • Intentionally choose girls to answer questions
  • Make sure girls have the opportunity for leadership in class and at school
  • Speak up at school to ensure that girls are included on all opportunities
  • Educate staff through story-telling at lunch, or Talanoa
  • Covering topics with both boys and girls about gender-based violence
  • Attempting to make connections with the female youth in order to empower them in the village
  • Use the PE/Music/Arts courses to teach culturally-appropriate women's leadership
  • Use music to highlight gender differences in class through discussion
Often, this is as simple as adding an extra set of questions at the end of class. What did you learn? How can you apply this at home? How is how you apply it different from the opposite sex? Why does this song speak differently about girls versus guys? 

I've been working on teaching awareness about sexual assault, boundaries, trauma, resiliency, and reproductive health. Because I am a music therapist, I typically choose to do this through music; although, sometimes I use art and sometimes I do not use any creative arts techniques if I don't want to ingrain a scary topic into their head, like the definition of rape. I typically do not have access to where my students stand, so I have to teach to the middle and assume someone has been assaulted. I have to assume I will trigger someone. The statistic., according to the Fiji Women's Crisis Centre, is that 64% of women, who have been in an intimate relationship will have been assaulted in some way. 

This topic is prevalent and it is powerful, but it is also, "taboo" or "tabu," in the Fijian language. Talking about sex is so scary and out of the norm, that it is almost anti-cultural. By using music, I am able to highlight the prevalence in the media and use a medium that is deeply rooted in the Fijian culture; it's also a safe zone. Using music from the USA typically allows me a little more room to talk about "tabu" topics because it's not quite as "tabu" in the USA. Typically, my students are fairly concrete learners and will take the songs used in class as literal meanings or they do not think about it much, if at all. This leads us into my "Blurred Lines" intervention; credit given to my former internship director, Tania Cordobés, MMT, MT-BC from the Children's Advocacy Center of Collin County for the inspiration for this intervention. 

I will get my "music box" ready and pass out the lyrics to the students or write them on the chalk board. I ask the students to underline one line from the song that stands out from them. We listen to the song and generally, my students will start either tapping in rhythm on their desk or singing along because Fiji is such a musical culture. They will then ask me to play it "Again, Madam" or for the "reggae" version. This is a song they hear on the bus, in the community halls, during grog sessions and everywhere. 

I ask them to tell me their lines for the songs and then I write the definition for rape culture and victim blaming on the board. I ask what they think these two definitions mean in regards to this song. I will say that this song made international news and ask them to guess why, but all the while, we point out that it has a fun, catchy beat. At this point, they start to grasp the concept and we discuss consent. Typically, I use something similiar to the "tea video" (find it here https://m.youtube.com/watch?v=fGoWLWS4-kU) because they drink tea all the time here. 

And they get it. Some students even get disgusted at the song. 

We discuss why boundaries are important and what would they do if someone said this to them?

You're a good girl. I know you want it. Come on, just give it to me. Everyone else does. Be a good girl and do what you're being told to do.  

Typically, then the girls will say, "tell them no." 

Okay, but this guy... He isn't taking no for an answer. He keeps pestering you and he won't leave you alone. What do you do now?

Then they start to talk about real solutions. What can you really do? With the guys, I usually have to change the scenario a bit to if a guy was flirting with them to drive the point home. Then, I will state that how you feel, that is how girls feel when you say things that they don't want to hear. And we discuss. 

I'm not sure why this intervention works as well as it does. Probably because music is the language of adolescents. Probably because there are people who really deal with this all the time here. Maybe it's because this is a topic I'm passionate about. For whatever reason, it works. And I am so thankful to be trained to use music therapeutically. 

I hope this gives you some insight into the Fijian culture, Let Girls Learn initiative, and our Youth Empowerment project here in Fiji. Comment below with what kinds of things you do to include girls or women's empowerment into your work! 





Sunday, May 15, 2016

Sunset Walk on the Coral Coast

At least once a week, I try to take a walk along the beach right before sunset. It models exercise and good self-care, plus the view is incredible. Please enjoy a virtual walk through my pictures below!

Last view of the daylight near the village by mine

 View of the coral coast during low tide
Another shot of low tide
The really cool rock sculptures that show during low tide
Trail from the horses
It's amazing how much the scenery changes every day